Loren C. Dunn

First Quorum of the Seventy (April 6, 1968 – October 7, 2000)

General Conference Addresses

  • October 2000 General Conference
    • Testimony
      • “While every temple is important and offers the same ordinances necessary for eternal life, this dedication was, in many ways, historic. This is the first temple in a city recognized as the birthplace of freedom in what was then the New World, and also it is recognized as the early home of many of the first leaders and members of the Church. The dedication seemed to represent the coming together of the great heritage of America and the sacred roots of the restored gospel of Jesus Christ.”
  • April 2000 General Conference
    • “Because My Father Sent Me”
      • “I have had the honor of working with the missionaries of the Church for over three decades, and I know that a great many of them were able to get through those first shaky minutes and hours and days of their mission because of their fathers or mothers. I remember one experience of a fine young man who spent his life on the ranch, just as his own father did. When the boy got into the mission field, it was all strange: too many people, not enough open spaces. He wanted badly to go home. Finally, the mission president had the young missionary call his father. The father listened patiently as his son said how homesick he was, and then the father spoke in terms that his son could understand, and as I heard about this, it brought a smile to my face. He said with firmness but love, “Son, you’re just going to have to ‘cowboy up.’” The boy knew exactly what that meant, and he is hanging on as the spirit of his mission begins to come. He knows his father will not give up on him.”
      • “Now there are some exceptions, such as death and other serious circumstances, but what is needed today is for fathers to commit to being fathers, whatever that might take—to assume the responsibility and to live by it, that you may become an anchor to all who come after you. If the example has not been set in your life, then reach out and try to help establish it, and resolve that that example will begin with you, if there is no one else. If all is not perfect in your home, then let it begin with you.”
  • October 1995 General Conference
    • Witnesses
      • “The first duty of a witness is to testify. A person who can testify to the truths of the restored gospel of Jesus Christ is speaking of things he or she knows to be true. With the Lord and his true witnesses there is truth that reaches beyond worldly understanding.”
      • “When partaking of the sacrament, that person renews that witness to take the Savior’s name, keep his commandments, and remember him. A person so moved by the Spirit not only knows these things himself, but the Spirit carries them into the hearts of others.”
      • “The witness of the Holy Ghost is even more compelling than the witness of sight. As members of the Church, we become witnesses of the Savior and the truthfulness of this work not only in word but also in keeping our covenants and in how we treat others and in how we live our everyday lives.”
  • April 1991 General Conference
    • Before I Build a Wall
      • “This quality of respect for others, no matter what their belief or religious affiliation, seems to have been a part of the life of the Prophet Joseph Smith. He stood for truth and the restored gospel to his dying day, and he had no patience with those who were deliberately wicked or who tried to exercise unrighteous dominion over the Latter-day Saints or, for that matter, anyone else. Still he showed a respect and brotherly concern for others, no matter what their beliefs or their backgrounds, which, in many ways, was remarkable, when one considers the persecution that both he and the early Saints underwent.”
      • “People will always have opposing views, and I suppose there will always be conflict and even misunderstanding; but the principle of mutual respect mixed with charity and forgiveness can lay the foundation for the resolving of differences and the solving of problems.”
  • October 1969 General Conference
    • “Many times we see people around us who violate the patterns of living and the rules that we have been taught to live by, and they seem to do it without any ill effects. On the surface it would seem that it may not make any difference whether we live these rules or not, because those who violate them appear to suffer no consequences. In all ages, it seems, there have been challenges to those who believe in virtue, honesty, and high moral standards — challenges to those who accept these standards as God-given and that they ultimately will carry their own reward.”
    • “There are those who expound the socalled new morality and say that it matters not if a person participates in free love, nor does the marriage contract mean that husband and wife should be faithful to each other. But those who believe this are wrong, and time, which is running out on them if they don’t change, will prove them wrong.”
    • “To recommend the use of marijuana by linking it to alcohol is like approving of a hepatitis epidemic on the basis that it probably won’t be any more damaging than tuberculosis.”
    • “To you who are challenged by others because you believe in the law of chastity, because you believe that drugs are not the answer, because you believe in such God-given axioms as “Thou shalt not steal” and “Thou shalt not lie,” or because you have a simple and basic faith in God the Father and in his Son Jesus Christ and in your own eternal worth, just remember that time is on your side. Be patient, and the same people who challenge you, if they do not change, will ultimately prove to you, by their lives, that they don’t have the answers—either for you or for themselves.”
    • “Perhaps it would do no damage to occasionally dwell on the awful nature of sin rather than relying continually on the redeeming qualities of repentance.”
    • “This is not to say that the Lord hasn’t forgiven them, but as they begin to understand the full meaning, the full significance of that which they once did, they may find it unfortunately difficult to forgive themselves. And perhaps this is ultimately the hardest part of repentance, being able to forgive one’s self in light of the seriousness of the trangression. Certainly in this, as in all other things, we need the help of the Lord.”
    • “It is my testimony that the teachings of the Church of Jesus Christ are for the purpose of saving all mankind from the remorse of wrongdoing; that time is on the side of those who hold to these principles and is working against those who do otherwise.”
  • April 1969 General Conference
    • “If there are love and unity at home, and if children feel comfort there, they will know what to do when this problem presents itself. But if there are bitterness and disharmony and mistrust, then it is possible that they will seek escape through any form of vice available.”
    • “It’s a simple step for a young person to go from faith and love and confidence in an earthly father to faith and love and confidence in our Heavenly Father, and what better heritage can we give him than the ability to communicate with God.”
    • “The responsibility of communication is not alone on the shoulders of parents. The youth also have a responsibility to contribute love and strength to the family organization.”
  • October 1968 General Conference
    • “I had a relatively easy time learning how to pray to God, because I thought of him as having the same principles and qualities embodied in my own parents.”
    • “Quite often this is the pattern of young people today. You hear the words of your parents and Church teachers. Sometimes these words are not of personal value until you reach the point of wanting to know for yourself, or until such time as these words are challenged, or there is some other experience that prompts you to action.”
    • “But different was the recent experience of a college student who had also heard all the familiar words from his teachers and others as he was growing up. He had not discovered if these things were true prior to the time he engaged in a particular course of study that challenged his faith in The Church of Jesus Christ of Latter-day Saints. He subsequently rejected the words without ever finding out if they were true. And, in a sense, he became inactive in the Church without ever having been in the Church—or at least without ever having experienced the spiritual blessings of the Church, a principle of which is a testimony of its truthfulness.”

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