Dale G. Renlund

Quorum of the Twelve Apostles (October 3, 2015 – present)
First Quorum of the Seventy (April 4, 2009 – October 2, 2015)

General Conference Addresses

  • April 2024 General Conference
    • The Powerful, Virtuous Cycle of the Doctrine of Christ
      • “Indeed, the elements of the doctrine of Christ—such as faith in the Lord Jesus Christ, repentance, entering a covenant relationship with the Lord through baptism, receiving the gift of the Holy Ghost, and enduring to the end7—are not intended to be experienced as one-time, check-the-box events. In particular, “enduring to the end” is not really a separate step in the doctrine of Christ—as though we complete the first four elements and then hunker down, grit our teeth, and wait to die. No, enduring to the end is repeatedly and iteratively applying the other elements of the doctrine of Christ.”
      • “The momentum produced by living the doctrine of Christ not only powers the transformation of our divine nature into our eternal destiny but also motivates us to help others in appropriate ways.”
  • October 2023 General Conference
    • Jesus Christ Is the Treasure
      • “As an eight-year-old, I had mistakenly presumed that the water of baptism washed away sins. Not so. In the years since my baptism, I have learned that sins are cleansed by the power of Jesus Christ through His atoning sacrifice as we make and keep the baptismal covenant. Then, through the gift of repentance, we can remain clean. I have also learned that the sacrament brings a powerful virtuous cycle into our lives, enabling us to retain a remission of our sins.”
      • “Our commitment to attend should be at least as strong when the temple is nearby as when it is distant.”
  • April 2023 General Conference
    • Accessing God’s Power through Covenants
      • “Like the Amazon, we have a natural flow to our lives; we tend to do what comes naturally. Like the Amazon, with heavenly help we can do seemingly unnatural things. After all, it is not natural for us to be humble, meek, or willing to submit our wills to God. Yet only by doing so can we be transformed, return to live in the presence of God, and achieve our eternal destiny.”
      • “Unlike the Amazon, we can choose whether we yield to heavenly powers or “go with the flow.” Going against the flow may be difficult. But when we yield “to the enticings of the Holy Spirit” and put off the selfish tendencies of the natural man or woman, we can receive the Savior’s transforming power in our lives, the power to do difficult things.”
      • “We become His disciples and represent Him well when we intentionally and incrementally take on ourselves the name of Jesus Christ through covenants. Our covenants give us power to stay on the covenant path because our relationship with Jesus Christ and our Heavenly Father is changed. We are connected to Them by a covenantal bond.”
  • October 2022 General Conference
    • A Framework for Personal Revelation
      • “The promise of personal revelation through the Holy Ghost is awe-inspiring, much like an airplane in flight. And like airplane pilots, we need to understand the framework within which the Holy Ghost functions to provide personal revelation. When we operate within the framework, the Holy Ghost can unleash astonishing insight, direction, and comfort. Outside of that framework, no matter our brilliance or talent, we can be deceived and crash and burn.”
      • “The scriptures also teach us how to receive personal revelation. And we ask for what is right and good and not for what is contrary to God’s will. We do not “ask amiss,” with improper motives to promote our own agenda or to fulfill our own pleasure. Above all, we are to ask Heavenly Father in the name of Jesus Christ, believing that we will receive.”
      • “A second element of the framework is that we receive personal revelation only within our purview and not within the prerogative of others.”
      • “When we ask for revelation about something for which God has already given clear direction, we open ourselves up to misinterpreting our feelings and hearing what we want to hear.”
      • “The fourth element of the framework is to recognize what God has already revealed to you personally, while being open to further revelation from Him. If God has answered a question and the circumstances have not changed, why would we expect the answer to be different?”
  • April 2022 General Conference
    • Your Divine Nature and Eternal Destiny
      • “First, you are a beloved daughter. Nothing you do—or do not do—can change that. God loves you because you are His spirit daughter. Sometimes we may not feel His love, but it is always there. God’s love is perfect. Our ability to sense that love is not.”
      • “Very little has been revealed about Mother in Heaven, but what we do know is summarized in a gospel topic found in our Gospel Library application. Once you have read what is there, you will know everything that I know about the subject. I wish I knew more. You too may still have questions and want to find more answers. Seeking greater understanding is an important part of our spiritual development, but please be cautious. Reason cannot replace revelation.”
      • “Speculation will not lead to greater spiritual knowledge, but it can lead us to deception or divert our focus from what has been revealed. For example, the Savior taught His disciples, “Always pray unto the Father in my name.” We follow this pattern and direct our worship to our Heavenly Father in the name of Jesus Christ and do not pray to Heavenly Mother.”
      • “Demanding revelation from God is both arrogant and unproductive. Instead, we wait on the Lord and His timetable to reveal His truths through the means that He has established.”
      • “We cannot create our own path and expect God’s promised outcomes. To expect His blessings while not following the eternal laws upon which they are predicated is misguided, like thinking we can touch a hot stove and “decide” not to be burned.”
  • October 2021 General Conference
    • The Peace of Christ Abolishes Enmity
      • “Satan laughs and God weeps for at least two reasons. First, contention weakens our collective witness to the world of Jesus Christ and the redemption that comes through His “merits, … mercy, and grace.” The Savior said: “A new commandment I give unto you, That ye love one another. … By this shall all men know that ye are my disciples, if ye have love one to another.” The converse is also true—everyone knows that we are not His disciples when we do not show love one to another. His latter-day work is compromised when contention or enmity exists among His disciples. Second, contention is spiritually unhealthy for us as individuals. We are robbed of peace, joy, and rest, and our ability to feel the Spirit is compromised.”
      • “If I am quick to take offense or respond to differences of opinion by becoming angry or judgmental, I “fail” the spiritual stress test. This failed test does not mean that I am hopeless. Rather, it points out that I need to change. And that is good to know.”
      • “If we are not one, we are not His. My invitation is to be valiant in putting our love of God and discipleship of the Savior above all other considerations. Let us uphold the covenant inherent in our discipleship—the covenant to be one.”
  • April 2021 General Conference
    • Infuriating Unfairness
      • “Suffering and brutal unfairness can seem incompatible with the reality of a kind, loving Heavenly Father. Yet He is real, He is kind, and He loves each of His children perfectly. This dichotomy is as old as mankind and cannot be explained in a simple sound bite or on a bumper sticker.”
      • “When others receive benefits because of their diligent choices, we cannot rightly conclude that we have been treated unfairly when we have had the same opportunity.”
      • “Mortal life is inherently unfair. Some people are born in affluence; others are not. Some have loving parents; others do not. Some live many years; others, few. And on and on and on. Some individuals make injurious mistakes even when they are trying to do good. Some choose not to alleviate unfairness when they could. Distressingly, some individuals use their God-given agency to hurt others when they never should.”
      • “In the eternities, Heavenly Father and Jesus Christ will resolve all unfairness. We understandably want to know how and when. How are They going to do that? When are They going to do it? To my knowledge, They have not revealed how or when. What I do know is that They will.”
      • “We can try to hold our questions about how and when for later and focus on developing faith in Jesus Christ, that He has both the power to make everything right and yearns to do so. For us to insist on knowing how or when is unproductive and, after all, myopic.”
      • “Not throwing stones is the first step in treating others with compassion. The second step is to try to catch stones thrown by others.”
      • “To try to see things with an eternal perspective can be clarifying. As we become more like the Savior, we develop more empathy, understanding, and charity.”
      • “Do not let unfairness harden you or corrode your faith in God. Instead, ask God for help. Increase your appreciation for and reliance on the Savior. Rather than becoming bitter, let Him help you become better.”
  • October 2020 General Conference
    • Do Justly, Love Mercy, and Walk Humbly with God
      • “Good deeds are not sufficient. Salvation is not earned. Not even the vast sacrifices Micah knew were impossible can redeem the smallest sin. Left to our own devices, the prospect of returning to live in God’s presence is hopeless.”
      • “A just person turns away from sin and toward God, makes covenants with Him, and keeps those covenants. A just person chooses to obey the commandments of God, repents when falling short, and keeps on trying.”
      • “God delights in mercy and does not begrudge its use.”
      • “Loving mercy means that we do not just love the mercy God extends to us; we delight that God extends the same mercy to others.”
      • “Jesus Christ exemplified what it means to do justly and to love mercy. He freely associated with sinners, treating them honorably and with respect. He taught the joy of keeping God’s commandments and sought to lift rather than condemn those who struggled. He did denounce those who faulted Him for ministering to people they deemed unworthy. Such self-righteousness offended Him and still does.”
  • April 2020 General Conference
    • Consider the Goodness and Greatness of God
      • “The consistency of pleas from prophets to reflect on the goodness of God is striking. Our Heavenly Father wants us to recall His and His Beloved Son’s goodness, not for Their own gratification but for the influence such remembrance has on us. By considering Their kindness, our perspective and understanding are enlarged. By reflecting on Their compassion, we become more humble, prayerful, and steadfast.”
      • “When we consider the goodness of our Heavenly Father and Jesus Christ, our trust in Them increases. Our prayers change because we know God is our Father and we are His children. We seek not to change His will but to align our will with His and secure for ourselves blessings that He wants to grant, conditioned on our asking for them.”
      • “I do not think that God is insulted when we forget Him. Rather, I think He is deeply disappointed. He knows that we have deprived ourselves of the opportunity to draw closer to Him by remembering Him and His goodness.”
  • October 2019 General Conference
    • Unwavering Commitment to Jesus Christ
      • “Being converted unto the Lord starts with an unwavering commitment to God, followed by making that commitment part of who we are.”
      • “It would be nice if increased faith were transmitted like the flu or the common cold. Then a simple “spiritual sneeze” would build faith in others. But it does not work that way. The only way faith grows is for an individual to act in faith.”
  • April 2019 General Conference
    • Abound with Blessings
      • “Blessings from heaven are neither earned by frenetically accruing “good deed coupons” nor by helplessly waiting to see if we win the blessing lottery. No, the truth is much more nuanced but more appropriate for the relationship between a loving Heavenly Father and His potential heirs—us.”
      • “Restored truth reveals that blessings are never earned, but faith-inspired actions on our part, both initial and ongoing, are essential.”
      • “First we act in faith; then the power comes—according to God’s will and timing. The sequence is crucial. The required action, though, is always tiny when compared to the blessings we ultimately receive.”
      • “You do not earn a blessing—that notion is false—but you do have to qualify for it. Our salvation comes only through the merits and grace of Jesus Christ.”
  • October 2018 General Conference
    • Choose You This Day
      • “Our Heavenly Father’s goal in parenting is not to have His children do what is right; it is to have His children choose to do what is right and ultimately become like Him. If He simply wanted us to be obedient, He would use immediate rewards and punishments to influence our behaviors.”
      • “But God is not interested in His children just becoming trained and obedient “pets” who will not chew on His slippers in the celestial living room. No, God wants His children to grow up spiritually and join Him in the family business.”
      • “To ensure that we would exercise faith and learn to use our agency properly, a veil of forgetfulness was drawn over our minds so we would not remember God’s plan. Without that veil, God’s purposes would not be achieved because we could not progress and become the trusted inheritors He wants us to be.”
      • “Christ’s advocacy with the Father in our behalf is not adversarial. Jesus Christ, who allowed His will to be swallowed up in the will of the Father, would not champion anything other than what the Father has wanted all along. Heavenly Father undoubtedly cheers for and applauds our successes.”
      • “Agency allows us to choose to get on the path, or not. It allows us to get off, or not. Just as we cannot be forced to obey, we cannot be forced to disobey. No one can, without our cooperation, take us off the path.”
  • April 2018 General Conference
    • Family History and Temple Work: Sealing and Healing
      • “When God directs us to do one thing, He often has many purposes in mind. Family history and temple work is not only for the dead but blesses the living as well. For Orson and Parley, it turned their hearts to each other. Family history and temple work provided the power to heal that which needed healing.”
      • “As Church members, we do have a divinely appointed responsibility to seek out our ancestors and compile family histories. This is far more than an encouraged hobby, because the ordinances of salvation are necessary for all of God’s children.”
      • “Two characteristics of the water are noteworthy. First, though the small stream had no tributaries, it grew into a mighty river, becoming wider and deeper the farther it flowed. Something similar happens with the blessings that flow from the temple as individuals are sealed as families. Meaningful growth occurs going backward and forward through the generations as sealing ordinances weld families together.”
      • “Second, the river renewed everything that it touched. The blessings of the temple likewise have a stunning capacity to heal. Temple blessings can heal hearts and lives and families.”
      • “God, in His infinite capacity, seals and heals individuals and families despite tragedy, loss, and hardship. We sometimes compare the feelings we experience in temples as having caught a glimpse of heaven.”
      • “God will strengthen, help, and uphold us; and He will sanctify to us our deepest distress.”
  • October 2017 General Conference
    • The Priesthood and the Savior’s Atoning Power
      • “This evening I would like to compare the priesthood that we hold to a rocket and the opportunity to benefit from the Savior’s atoning power to the payload that a rocket delivers.”
      • “The atoning power of Jesus Christ is essential because none of us can return to our heavenly home without help. In mortality, we invariably make mistakes and violate God’s laws. We become stained by sin and cannot be allowed back to live in God’s presence. We need the Savior’s atoning power so that we can be reconciled to Heavenly Father. Jesus Christ broke the bands of physical death, allowing resurrection for all. He offers forgiveness of sins, conditioned on obedience to the laws and ordinances of His gospel. Through Him, exaltation is offered. The opportunity to benefit from the Savior’s atoning power is creation’s most important payload.”
      • “The use of the priesthood is consequently governed by both priesthood keys and covenants. A man’s priesthood commission is individually given and does not exist independent of him; priesthood is not an amorphous source of autonomous power.”
      • “A man makes a covenant only when he wants to commit himself quite exceptionally to a promise. He makes an identity between the truth of the promise and his own virtue. When a man makes a covenant, he is holding himself, like water, in his cupped hands. And if he opens his fingers, he need not hope to find himself again. A covenant-breaker no longer has a self to commit or a guarantee to offer.”
      • “An Aaronic Priesthood holder covenants to avoid evil, help others be reconciled to God, and prepare to receive the Melchizedek Priesthood. These sacred responsibilities are fulfilled as he teaches, baptizes, strengthens Church members, and invites others to accept the gospel. These are his “rocket” functions. In return, God promises hope, forgiveness, the ministering of angels, and the keys of the gospel of repentance and baptism.”
      • “A Melchizedek Priesthood holder covenants to fulfill the responsibilities associated with the Aaronic Priesthood and to magnify his calling in the Melchizedek Priesthood. He does so by keeping the commandments associated with the covenant. These commandments include giving “diligent heed to the words of eternal life” by living by every word that proceeds from the mouth of God, bearing testimony of Jesus Christ and His latter-day work, not boasting of himself, and becoming the Savior’s friend, trusting Him as a friend would.”
      • “In return, God promises that a Melchizedek Priesthood holder will receive keys to understand the mysteries of God. He will become perfect so that he can stand in the presence of God. He will be able to fulfill his role in the work of salvation. Jesus Christ will prepare the way before the priesthood holder and will be with him. The Holy Ghost will be in the priesthood holder’s heart, and angels will bear him up. His body will be strengthened and renewed. He will become heir to the blessings of Abraham and, along with his wife, joint-heir with Jesus Christ to Heavenly Father’s kingdom. These are “exceeding great and precious promises.” No greater promises can be imagined.”
      • “I have come to realize that the purpose of organizing a stake, or using the priesthood of God in any way, is to assist Heavenly Father and Jesus Christ in Their work—to provide the opportunity for redemption and exaltation to each of God’s children. Like the rocket whose purpose is to deliver a payload, the priesthood delivers the gospel of Jesus Christ, enabling all to make covenants and receive the associated ordinances. “The atoning blood of Christ” can thereby be applied in our lives as we experience the sanctifying influence of the Holy Ghost and receive the blessings God promises.”
  • April 2017 General Conference
    • Our Good Shepherd
      • “As we become more like Him, we learn to treat others as He does, regardless of any outward characteristic or behavior.”
      • “As the Good Shepherd, Jesus Christ views disease in His sheep as a condition that needs treatment, care, and compassion. This shepherd, our Good Shepherd, finds joy in seeing His diseased sheep progress toward healing.”
      • “While God is empathetic, we should not mistakenly believe that He is accepting and open-minded about sin. He is not.”
      • “The Savior’s compassion, love, and mercy draw us toward Him. Through His Atonement, we are no longer satisfied with our sinful state. God is clear about what is right and acceptable to Him and what is wrong and sinful. This is not because He desires to have mindless, obedient followers. No, our Heavenly Father desires that His children knowingly and willingly choose to become like Him and qualify for the kind of life He enjoys. In doing so, His children fulfill their divine destiny and become heirs to all that He has. For this reason, Church leaders cannot alter God’s commandments or doctrine contrary to His will, to be convenient or popular.”
      • “The message for us is clear: a repenting sinner draws closer to God than does the self-righteous person who condemns that sinner.”
      • “Everyone, including people of religion, has the right to express his or her opinions in the public square. But no one has a license to be hateful toward others as those opinions are expressed.”
  • October 2016 General Conference
    • Repentance: A Joyful Choice
      • “Changing our behavior and returning to the “right road” are part of repentance, but only part. Real repentance also includes a turning of our heart and will to God and a renunciation of sin.”
      • “Real repentance must involve faith in the Lord Jesus Christ, faith that He can change us, faith that He can forgive us, and faith that He will help us avoid more mistakes.”
      • “Without the Redeemer, the inherent hope and joy evaporate, and repentance becomes simply miserable behavior modification. But by exercising faith in Him, we become converted to His ability and willingness to forgive sin.”
      • “But blaming others, even if justified, allows us to excuse our behavior. By so doing, we shift responsibility for our actions to others. When the responsibility is shifted, we diminish both the need and our ability to act. We turn ourselves into hapless victims rather than agents capable of independent action.”
      • “But minimizing our mistakes, even if no immediate consequences are apparent, removes the motivation to change. This thinking prevents us from seeing that our mistakes and sins have eternal consequences.”
      • “However, what we do matters to Him and to us. He has given clear directives about how we should behave. We call these commandments. His approbation and our eternal life depend on our behavior, including our willingness to humbly seek real repentance.”
      • “Additionally, we forgo real repentance when we choose to separate God from His commandments. After all, if the sacrament were not sacred, it would not matter that the smell of the firecracker was disruptive to that Göteborg sacrament meeting. We should be wary of discounting sinful behavior by undermining or dismissing God’s authorship of His commandments. Real repentance requires recognizing the Savior’s divinity and the truthfulness of His latter-day work.”
  • April 2016 General Conference
    • “That I Might Draw All Men unto Me”
      • “Family members and local Church leaders are closest to those in need, frequently have faced similar circumstances, and understand best how to help. Because of their proximity to the givers, recipients who receive help according to this pattern are grateful and less likely to feel entitled.”
      • “Our Heavenly Father and His Son, Jesus Christ, are the ultimate Givers. The more we distance ourselves from Them, the more entitled we feel. We begin to think that we deserve grace and are owed blessings. We are more prone to look around, identify inequities, and feel aggrieved—even offended—by the unfairness we perceive. While the unfairness can range from trivial to gut-wrenching, when we are distant from God, even small inequities loom large. We feel that God has an obligation to fix things—and fix them right now!”
      • “The closer we are to Jesus Christ in the thoughts and intents of our hearts, the more we appreciate His innocent suffering, the more grateful we are for grace and forgiveness, and the more we want to repent and become like Him. Our absolute distance from Heavenly Father and Jesus Christ is important, but the direction we are heading is even more crucial. God is more pleased with repentant sinners who are trying to draw closer to Him than with self-righteous, faultfinding individuals who, like the Pharisees and scribes of old, do not realize how badly they need to repent.”
      • “To draw closer to the Savior, we must increase our faith in Him, make and keep covenants, and have the Holy Ghost with us. We must also act in faith, responding to the spiritual direction we receive. All of these elements come together in the sacrament. Indeed, the best way I know of to draw closer to God is to prepare conscientiously and partake worthily of the sacrament each week.”
      • “No one is immune from life’s challenges; we all need the safety that comes from partaking of the sacrament.”
      • “The sacrament truly helps us know our Savior. It also reminds us of His innocent suffering. If life were truly fair, you and I would never be resurrected; you and I would never be able to stand clean before God. In this respect, I am grateful that life is not fair.”
      • “Our present circumstances may not change, but through God’s compassion, kindness, and love, we will all receive more than we deserve, more than we can ever earn, and more than we can ever hope for.”
  • October 2015 General Conference
    • Through God’s Eyes
      • “Decades ago, when I was called to be the bishop of a ward in the eastern United States, my brother, slightly older and much wiser than I, called me on the phone. He said, “You need to know that the Lord hasn’t called you because of anything you have done. In your case, it is probably in spite of what you have done. The Lord has called you for what He needs to do through you, and that will happen only if you do it His way.” I recognize that this wisdom from an older brother applies even more today.”
      • “To effectively serve others we must see them through a parent’s eyes, through Heavenly Father’s eyes. Only then can we begin to comprehend the true worth of a soul. Only then can we sense the love that Heavenly Father has for all of His children. Only then can we sense the Savior’s caring concern for them. We cannot completely fulfill our covenant obligation to mourn with those who mourn and comfort those who stand in need of comfort unless we see them through God’s eyes. This expanded perspective will open our hearts to the disappointments, fears, and heartaches of others. But Heavenly Father will aid and comfort us, just as Chad’s parents comforted me years ago. We need to have eyes that see, ears that hear, and hearts that know and feel if we are to accomplish the rescue so frequently encouraged by President Thomas S. Monson.”
      • “With all my heart I want to be a true follower of Jesus Christ. I love Him. I adore Him. I witness of His living reality. I witness that He is the Anointed One, the Messiah. I am a witness of His incomparable mercy, compassion, and love.”
  • April 2015 General Conference
    • Latter-day Saints Keep on Trying
      • “In less formal terms, God cares a lot more about who we are and who we are becoming than about who we once were. He cares that we keep on trying.”
      • “Just as God rejoices when we persevere, He is disappointed if we do not recognize that others are trying too.”
      • “My invitation to all of us is to evaluate our lives, repent, and keep on trying. If we don’t try, we’re just latter-day sinners; if we don’t persevere, we’re latter-day quitters; and if we don’t allow others to try, we’re just latter-day hypocrites. As we try, persevere, and help others to do the same, we are true Latter-day Saints. As we change, we will find that God indeed cares a lot more about who we are and about who we are becoming than about who we once were.”
  • October 2009 General Conference
    • Preserving the Heart’s Mighty Change
      • “As a result of our transgressions, our spiritual hearts have become diseased and hardened, making us subject to spiritual death and separation from our Heavenly Father.”
      • “Enduring to the end can be challenging because the tendency of the natural man is to reject the spiritually changed heart and allow it to harden.”
      • “They must have frequently assessed the condition of their spiritually changed hearts. They did not simply assume that all was well. By figuratively examining their changed hearts, they could identify any early hardening or rejection and treat it.”

Articles in Church Publications

Other Publications and Resources

Leave a Reply

Your email address will not be published. Required fields are marked *